John 1:32 - John testified saying, 'I have seen the Spirit descending as a dove out of heaven, and He remained upon Him. [7] G. Campbell Morgan, The Gospel according to John (Old Tappan, New Jersey: Fleming H. Revell Co.), p. 260. Certainly, but not any more pitiful than millions today who are following some goose who is allegedly endowed with the Holy Spirit. 13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. John 16:13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. In Luke 22:27 Jesus argues this point a bit. John 16:13 13 When t the Spirit of truth comes , u he will v guide you into all the truth , for he will not speak on his own authority , but w whatever he hears he will speak , and he will declare to you the things that are to come . Search examples: John 3:16 "Love of God" peace AND mercy. The Spirit convicts of sin, revealing man's fallen estate and bondage to Satan, and showing his total helplessness to achieve through his own efforts any healing of his condition. 2 They will put you out of the synagogue; in fact, the time is coming when anyone who kills you will think they are offering a service to God. on StudyLight.org [4] Tertullian, De Fuge in Persecutione, The Ante-Nicene Fathers (Grand Rapids, Michigan: William B. Eerdmans Publishing Company, 1951), Vol. Verily, verily. also Luke 6:40, and Luke 22:27. As Westcott observed: Any human intelligence capable of understanding the phenomenal connections of these three words (sin, righteousness, and judgment) with all that was previously written in John, and so dramatically presented in Westcott's words above, and as encompassing in their total significance the entire history of Adam's race from Eden to the Great White Throne - any mind which sees all that can only marvel at a critic's conclusion that such words "do not fit." (3) Finally, the dark sayings proved in the long run to be more memorable and effective than any other method could have been. His point was that no disciple of His should think it beneath him or her to serve others since Hebrews, the master and sender, had humbled Himself to serve. John 13:16. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come.” Explanation and Commentary of John 16:13. Jesus had repeatedly referred to the fact that the Father had sent Him and that He had come from the Father. 3 They will do such things because they have not known the Father or me. The world's hatred of the apostles would never be abated by the mere penalty of excommunication; they would be murdered. Jesus answered them, Do ye now believe? on StudyLight.org Howbeit, when the Spirit of truth is come Of this character of the Spirit, see ( John 14:17) .His coming, as before, intends more especially his descent on the apostles at Pentecost; though what is here said of him is true of his office, and of his operations on other persons, and at other times: Search results for 'John 16:13' using the 'New King James'. The sinful and fatal shortcoming of many prayers is that they are offered in no name at all, pleading no connection whatever with Christ who died for us, and having the effect of: "God, we want all this. The need of the apostles that something should be done for them is what this verse states. The scattering of the apostles, the smiting of the Shepherd, the Saviour's being left alone, and his comment that he would not be really alone, for God was with him - the thoughts that tug at the heart as one contemplates such events on the night of our Saviour's Gethsemane with the cross looming on the morrow are wholly tragic. They occur again in this Gospel in John 15:20. This is a further exhortation for the apostles to pray directly to God in Jesus' name, on the grounds that the love of God for Christ is extended to Jesus' disciples. John 16:13(NASB) Verse Thoughts. Needest not that any man should ask thee ... refers to the omniscience of Christ. into all the truth. [9] B. F. Westcott, The Gospel according to St. John (Grand Rapids, Michigan: William B. Eerdmans Publishing Company, 1971), p. 228. The analogy here strongly resembles some of the parables found in the synoptics. An aphorism is a concise definition or statement of a principle. Adam Clarke Commentary And the Word was made flesh - That very person who was in the beginning - who was with God - and who was God, John 1:1, in the fullness of time became flesh - became incarnated by the power of the Holy Ghost, in the womb of the virgin. Here is the cornerstone of faith. Choose a verse from 'John 16' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight.org '"[4] Here, Jesus taught that disciples should not hold themselves above performing menial tasks for each other. Finally in chapter 20 Jesus appears to Mary Magdalene and explains that He has not yet ascended to His Father (John 20:17 a), and tells her to inform His ‘brothers’ that, ‘I ascend to My Father and your Father, to My God and your God’ (John 20:17 b). This chapter concludes the discourse leading up to the great intercessory prayer. That the apostles had such a gift is devoutly believed, but it is here emphatically denied that any Christians now have such prophetic gifts. Greek apostolos. John 16:13-15 1512 Trinity, equality of 2423 gospel, essence 3015 Holy Spirit, divinity 3025 Holy Spirit, personality 3140 Holy Spirit, teacher 3236 Holy Spirit, and Scripture He would give living water ... if a man drink he shall never thirst. That ye may have peace ... Hendriksen is right in seeing this peace as a dual blessing: "It is both objective (reconciliation with God) and subjective (the quiet, and comforting assurance of justification and adoption)."[23]. This, by the way, is the only occurrence of apostolos in the fourth Gospel. John Gill's Exposition of the Whole Bible, Robertson's Word Pictures in the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Schaff's Popular Commentary on the New Testament, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms. He clearly repeated this λογιον — logion often. Many serious and devout students of God's word have missed this extremely important fact. 13 However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come. Rivers of living water would spring up within the believer. John 16:13 - But when He, the Spirit of truth, comes, He will guide you into all the truth; for He will not speak on His own initiative, but whatever He hears, He will speak; and He will disclose to you what is to come. (John 13:36), or "How can we know the way?" Ignoring or bypassing the name of the One Mediator between God and man is presumptuously sinful. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. doulos. Read full chapter How could he speak of "good cheer" in the face of all that he knew was about to happen? The Spirit shows what is true and will come and guide you into the full truth. The woman's remembering no more the anguish and rejoicing over the child correspond to the rejoicing that followed the Lord's resurrection. [13] G. Campbell Morgan, op. Romans 8:14 refers to those who are "led," not dragged, forced, imposed upon or imputed to. He will tell you only what he has heard from me, and he … This also prophetically referred to the ascension and resumption by Christ of that glory he had with the Father before the world was. We know not what he saith. "Guide," "speak," and "tell" show that God has chosen to persuade rather than force us. In Matthew 10:24 Jesus uses both forms of the saying (pupil and slave). The reason for this was complex: (1) It was a fulfillment of prophecy. IV, p. 119. [21] William Hendriksen, Exposition of the Gospel according to John (Grand Rapids, Michigan: Baker Book House, 1961), II, p. 335. Likewise, his departure to be with the Father was revealed here as an act of his own volition. He will glorify me because it is from me that he will receive ... Read verse in New International Version 68. We cannot pit the Spirit against the Bible. If any spirit, even the Holy Spirit, could have so dominated man's mind as to have guided him into all truth, apart from the objective demonstration of truth in the life and person of Jesus Christ, it would not have been necessary for the Lord to come in the flesh. Comparative adjective of μεγας — megas (greater) followed by the ablative case κυριου — kuriou (contrast between slave, lord) and του πεμπσαντος — tou pempsantos [articular participle of πεμπω — pempō to send, with contrast with apostle, “one sent” (αποστολος — apostolos) from αποστελλω — apostellō ]. There is infinite pathos in these words. This also positively proves the limitation of this whole passage in its application to the apostles only. He said: Jesus was not deceived by the apostles' glowing words. Cancel. (John 16:18). This is also a way of speaking in use among the Jews; "R. Meir says,F26Bereshit Rabba, fol. Howbeit, when the Spirit of truth is come Of this character of the Spirit, see ( John 14:17) .His coming, as before, intends more especially his descent on the apostles at Pentecost; though what is here said of him is true of his office, and of his operations on other persons, and at other times: It should be observed that the statement of Jesus, "Because I go to the Father," in the previous verse was actually quoted from his words in John 16:10. Such a proposition as the following is absolutely untenable: The Lord did not promise that the Spirit would guide "us" into all truth, but "them," the blessed apostles; and, as for the notion that arrogant, selfish, secular, materialistic Christendom, as now almost universally constituted, has a "fuller apprehension" of truth than the apostles of Jesus Christ that notion has all but destroyed Christianity from the earth. In that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you; for the Father himself loveth you, because ye have loved me, and have believed that I came forth from the Father. 27:55-56; Mark 15:40). The eighteenth occurance of this solemn expression. ; but, before the night was over, Jesus would declare flatly that he was the Christ, the Son of the Blessed, and that his enemies would behold him sitting on the right hand of Power and coming with the clouds of heaven (Mark 14:62). All things whatsoever the Father hath are mine: therefore said I, that he taketh of mine, and shall declare it unto you. (ESV) Commentary. Read verse in King James Version John 16:13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. 14 He will () glorify me, for he will take what is mine and declare it to you. John 16:13. And these things will they do, because they have not known the Father, nor me. Click the verse above to see a high-resolution version and continue reading the passage. No man has access except "in the beloved" (Ephesians 1:6). John 13:3 - Jesus, knowing that the Father had given all things into His hands, and that He had come forth from God and was going back to God, on StudyLight.org John 16:13 13 However , when He , o the Spirit of truth , has come , p He will guide you into all truth ; for He will not speak on His own authority , but whatever He hears He will speak ; … Verily, verily, I say unto you, No servant is greater than his lord; neither one that is sent greater than he that sent him. The sun, moon, and stars do not fit any better than these words fit the context. Their true enlightenment would come under the guidance of the Holy Spirit. These words, as Jesus promised, are not dark sayings at all but the plainest possible statements of the profoundest facts in Christianity. He will guide you into all truth.--Better, . It is impossible to dissociate this usage from the words here, so that the same word is applied to the disciple in reference to his Lord as is applied to the Lord Himself in reference to God (comp. This repeated (John 15:27) phrase is of the utmost consequence, limiting the application of this discourse to the apostles, and making it inapplicable to Christians of all ages, except in a secondary and limited sense. In Luke 6:40 the contrast is between the pupil and the teacher, though some pupils consider themselves superior to the teacher. [18] Barnes declared flatly that "After three days, he would rise again and appear to their view. Of deep significance is the fact of the apostles' timidity and trepidation as they hesitated to ask a question of the Saviour with whom they had been intimate companions such a long time. (13) Howbeit when he, the Spirit of truth, is come.--Comp. Choose a verse from 'John 13' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight.org Read full chapter And ye therefore now have sorrow: but I will see you again, and your heart shall rejoice, and your joy no one taketh away from you. Utterly no human consolation would be available for the Son of God when he would "tread the winepress alone" (Isaiah 63:3) to redeem men from sin. Christ washed his disciples’ feet, though he knew that the Father had given all things into his hands, &c., as is expressly and for this very purpose noted here by the evangelist, John 13:3. from what is written in Psalm 91:11, he that is kept, is greater than he that keeps: says R. Judah, which is greatest, he that carries, or he that is carried? See John 1:51. Many serious and devout students of God's word have missed this extremely important fact. These applications of the metaphor appear in the Lord's own explanation in the next verse. 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